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In public, avoid auto log-ins: When using IM on a public computer, make sure you do not use the program s automatic log-in feature. This will prevent someone from accidentally or purposefully logging in to your account. Use caution at work: Many companies today screen their employees e-mail and IMs. If you don t want your boss to read your private messages, then wait and send them when you get home. Don t forget to log off: When you are nished with an IM session, always log off. This is also true if you are going to be away from your computer for more than a few minutes. Logging off closes access ports on your computer and makes it more dif cult for Internet intruders to nd a way into your system.
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Illustrated TCP/IP by Matthew G. Naugle Wiley Computer Publishing, John Wiley & Sons, Inc. ISBN: 0471196568 Pub Date: 11/01/98
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Illustrated TCP/IP by Matthew G. Naugle Wiley Computer Publishing, John Wiley & Sons, Inc. ISBN: 0471196568 Pub Date: 11/01/98
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In a way, schematic diagrams are a lot like subway and train maps. Subway maps show the connectivity between stations, but misrepresent the distance between stations. The geographic layout between stations isn t as important as showing the connections between them. Both schematics and subway maps are examples of graphs, a mathematical concept that describes a set of objects (called nodes or vertices) and their connections (called edges or lines). The study of graphs is called graph theory, a field of study that, besides electronics, is critical in Internet search engines (connectivity of web pages), information storage and retrieval (connectivity of data), telephone and Internet routing (connectivity of a telephone network), and many other fields.
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disease, but only when the usual theories were not adequate to explain a particular illness (see Clark, 1984). Hospitals The London hospital of St. Mary of Bethlehem (later known as Bethlem, or Bedlam) was founded in 1247. Originally intended to provide accommodations for visiting clergy, it later became a hospital, which, like most other hospitals, cared for a certain number of mental patients. John Stow s 1890 Survey of London stated that . . . it was an Hospitall for distracted people. . . . In this place people that bee distraight in wits, are by the smite of their friends receyved and kept as afore, but not without charges. . . . (Clay, 1909, p. 31). By the fourteenth century, the church had established hospitals throughout Western Europe, some with limited accommodation for the mentally ill. By the fteenth century, asylums for the mentally ill were founded. In the sixteenth century, hospitals established by religious groups began to be replaced by hospitals under secular management with the objective of providing for the sick and needy at public expense. Af uent lunatics were boarded out with clergymen or physicians, thus giving rise to the rst private madhouses. In England and Germany, insane persons considered not dangerous wore badges that signi ed they were entitled to seek alms. In England, at least as early as the sixteenth century, inmates con ned in Bethlehem Hospital were released to beg when they were considered no longer likely to harm themselves or others (Aubrey, 1813/1972). Certain shrines became noted as centers for mental healing. In Belgium, during the eleventh and twelfth centuries, the shrine of St. Dymphna, which had been erected on the site of Dymphna s martyrdom at Geel, became particularly known for miraculous cures of epileptics and other lunatics. From the second half of the fourteenth century, the shrine gradually became a place of pilgrimage speci cally for mental patients. Europe s population approximately doubled during the sixteenth and seventeenth centuries. Poverty conditions worsened and begging reached unprecedented levels, with large numbers organized into gangs. This exacerbated a growing resentment on the part of citizens expected to give charity to those who asked for it. Almsgiving came to be considered the promotion of a social evil and therefore immoral. Resources were uni ed under the governance of local or national authorities with the aim of eliminating begging by organizing public assistance. In France, a royal edict issued in 1656 by King Louis XIV ordained the con nement of beggars, tramps, vagabonds, freethinkers, prostitutes, and the insane.
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